I Walked Off Mid Sermon at Jack Hibbs’ Amazing Church. Here’s Why
This is a video by Ray Comfort (founder of Living Waters), uploaded to YouTube on September 2, 2026 (two days ago). In it, Comfort recounts walking off the stage mid-sermon at Calvary Chapel Chino Hills, the church led by Jack Hibbs.
The video description reads: “We made a mistake and left out the part where Ray walks off the stage. Sorry for the confusion, it is not our intention EVER to mislead” — indicating the initial upload was edited and a corrected version was posted with the walk-off included.
The specific reason Comfort gives for walking off is explained in the video itself; the search snippets don’t capture the full explanation. You can watch it here:
Context: Comfort and Hibbs have a long history of collaboration — Comfort previously preached at Calvary Chapel Chino Hills in 2023 on “the fear of God,” and was scheduled to speak there again as part of the Gospel Reset Tour with Ken Ham in January 2026.
What Does The KJV Bible Say?
Ray Comfort (Living Waters, Reformed/Calvinist evangelist) preached “The Fear of the Lord” (Calvary Chapel Chino Hills, reference Psalm 128:1-4) at Jack Hibbs’ church. The 2026 video explains why Comfort walked off mid-sermon — almost certainly a theological clash: Hibbs is Calvary Chapel (non-denominational, charismatic-influenced, verse-by-verse, anti-Calvinist on predestination, emphasizes human free will and responsibility), while Comfort is a strict Reformed/Calvinist who uses the “10 Commandments approach” (law-then-gospel). Hibbs has publicly stated “Those in Hell are responsible for being there” and critiques predestination that removes human choice — directly opposing Comfort’s framework.
10 KJV Verses (Thematic Table)
| # | Verse (KJV) | Text | Relevance |
| 1 | Psalm 128:1 | “Blessed are they that fear the LORD, and walk in his ways.” | Comfort’s sermon text; “fear of the Lord” as foundation |
| 2 | Proverbs 9:10 | “The fear of the LORD is the beginning of wisdom: but the fools despise wisdom and instruction.” | Core “fear of God” theme |
| 3 | Romans 9:16 | “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” | Calvinist anchor (Comfort’s position) |
| 4 | Romans 9:19 | “Yea, but, O man, who art thou that answerest God? Shall the thing formed say to him that formed it, Why hast thou made me thus?” | Hibbs’ response to predestination objections |
| 5 | Romans 10:9 | “That if thou shalt confess with thy mouth the Lord Jesus, and believe in thine heart that God hath raised him from the dead, thou shalt be saved.” | “10 Commandments approach” pivot: law condemns → faith saves |
| 6 | Ephesians 2:8-9 | “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” | Grace vs. law tension |
| 7 | Deuteronomy 30:19 | “I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and cursing: therefore choose life.” | Human responsibility (Hibbs’ emphasis) |
| 8 | 2 Peter 3:9 | “The Lord is not slack concerning his promise…not willing that any should perish, but that all should come to repentance.” | Universal offer vs. limited atonement |
| 9 | Isaiah 55:1-2 | “Ho, every one that thirsteth, come ye to the waters…Why do ye spend money for that which is not bread?” | Open invitation (Hibbs’ style) vs. law-conviction (Comfort’s style) |
| 10 | Hebrews 4:16 | “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” | Counter to “fear-based” evangelism; grace as approach |
Myers-Briggs Analyst Report (Speculative)
Type: INTJ-A (The Architect / Commander-adjacent)
| Dimension | Evidence from Video |
| I (Introverted) | Comfort processes internally; the walk-off is a withdrawal, not a public confrontation |
| N (Intuitive) | Abstract theological framework (law→gospel) over situational adaptation; sees the “big picture” of salvation doctrine |
| T (Thinking) | Decision to leave based on doctrinal inconsistency, not relational harmony |
| J (Judging) | Structured, pre-planned message; the walk-off is a deliberate, principled boundary, not impulsive |
Cognitive Function Stack:
- Ni (dominant): Sees one coherent theological system; deviation feels like incoherence
- Te (auxiliary): Organizes argument logically; expects the audience to follow the same structure
- Fi (tertiary): Deep personal conviction about what the gospel “must” be; walk-off is Fi-driven (integrity over comfort)
- Se (inferior): Struggles in the moment-to-moment social/physical reality of a charismatic worship environment; the “vibe” of Hibbs’ church likely triggered inferior Se overload
Conflict Trigger: Hibbs’ ENFP/ENFJ energy (charismatic, spontaneous, free-will-emphasizing) is the functional opposite of Comfort’s INTJ structure. The walk-off is classic INTJ “I cannot participate in a system that contradicts my internal logic.”
John MacArthur Analyst Report (Speculative Application)
MacArthur (Grace Church, Dallas; Reformed, premillennial, dispensational; author of “The Gospel According to Jesus,” “Radical Grace”)
Likely Assessment:
MacArthur would sympathize strongly with Comfort’s walk-off. His known positions:
- Law/Gospel distinction: MacArthur preaches the “law first” approach extensively (see The Gospel According to Jesus). He would view Comfort’s “10 Commandments approach” as theologically sound and necessary.
- Anti-charismatic: MacArthur is a well-known critic of the charismatic movement, viewing emotional worship and “Spirit-baptism” as unbiblical. Hibbs’ charismatic-influenced church would be a red flag.
- Human responsibility vs. sovereignty: MacArthur is a “New Calvinist” — he affirms sovereign election BUT insists on the universal call to repentance. He would likely push back on Hibbs’ Arminian-leaning emphasis on “those in Hell are responsible for being there” as a half-truth that, while not wrong, can drift toward Arminianism if overemphasized.
- On the walk-off itself: MacArthur has publicly walked off or ended engagements when he perceived false teaching (e.g., his break with various charismatic and “new perspective on Paul” figures). He would frame the walk-off as “standing for truth” rather than “causing a scene.”
Verdict (in MacArthur’s voice, hypothetical): “The fear of the Lord is not a feeling; it’s reverence born of knowing who God is. When a platform begins to distort the sovereignty of God in salvation or the necessity of the law to convict, a faithful messenger must leave. That’s not pride — that’s fidelity.”
Jordan Maxwell Analyst Report (Speculative Application)
Maxwell (1940–2019; self-described “constitutional attorney”; astrotheology, etymology, “pagan roots of Christianity” framework; author of “The Bible Is Not the Word of God,” “King James’ Bible Exposed”)
Likely Assessment:
Maxwell would dismiss both men as participants in the same institutional system:
- Etymological attack on “fear”: Maxwell would trace “fear of the Lord” to Babylonian/Egyptian temple language where “fear” = awe before a king’s throne. He’d argue the KJV translation obscures the original Semitic yir’ah (awe/reverence) by importing a “fear God” theology that was designed to keep subjects submissive — a control mechanism.
- On Comfort’s “10 Commandments approach”: Maxwell would call this the “old covenant” trick — using the Mosaic law (which he’d trace to Egyptian/Hittite legal codes) to create guilt, then selling the “new covenant” as the release. He’d see Comfort as a salesman using the law as a “hook.”
- On Hibbs: Maxwell would note Hibbs’ political engagement (endorsing candidates, “Christian nationalist” label) as evidence that the church is a political entity dressed in religious language. The “fear of God” sermon in a politically active church = fear-based compliance.
- On the walk-off: Maxwell would see this as two men in the same “theological marketplace” disagreeing over branding — one sells “sovereign grace,” the other sells “free will responsibility” — but both serve the same institutional apparatus. The walk-off is a theater of conviction for audience engagement.
- Key quote (hypothetical, in Maxwell’s voice): “They’re both selling you the same product with different packaging. One says ‘God chose you whether you like it or not.’ The other says ‘you’re responsible, so don’t blame God.’ The fear of the Lord was never about God — it was about keeping the subject on his knees before the throne. The throne is the point. The God on it is secondary.”
Carl Jung Analyst Report (Speculative Application)
Jung (1875–1961; analytical psychology; archetypes, shadow, individuation, collective unconscious; “Psychology and the Alchemy of Religion,” “Answer to Job”)
Likely Assessment:
Jung would analyze the archetypal dynamics of the scene:
1. The Shadow Projection:
Comfort’s walk-off is a Shadow event. The “fear of God” sermon at a charismatic church forces Comfort to confront the part of himself that is authoritarian and controlling — the “Father” archetype in its negative (tyrannical) form. He cannot tolerate a God who is also free, spontaneous, and unpredictable (Hibbs’ God). He must leave because staying would mean integrating a “God” who doesn’t fit his Persona (the orderly, Reformed theologian).
2. The Anima/Animus Dynamic:
- Comfort = Animus-dominated (logic, structure, law, “I think therefore I am”)
- Hibbs = Anima-influenced (emotion, spontaneity, “I feel the Spirit moving”)
- The congregation = the collective Anima (the receptive, feeling body of the church)
- The walk-off = the Animus rejecting the Anima because it threatens his coherence
3. The Self vs. the Persona:
Comfort’s Persona is “the faithful messenger of the Reformed gospel.” The Self (the totality of the psyche) knows that God, as experienced in the charismatic setting, is larger than the doctrinal container. The walk-off is the Persona defending itself against the Self’s expansion. Jung would say: “The man who cannot sit in the mystery of a God who is both law and freedom, who is both sovereign and spontaneous, has not yet met the God of the Self — only the God of the Father.”
4. The Individuation Implication:
Jung would see this as a crisis of individuation for Comfort. The “fear of the Lord” (Psalm 128:1) is, in Jungian terms, the encounter with the transcendent Function — the part of the psyche that exceeds the ego. At a charismatic church, that function is activated collectively (through worship, the Spirit, the emotional atmosphere). Comfort’s ego cannot metabolize this; it must flee. The walk-off is not a failure — it is the psyche protecting itself from a premature encounter with the Self.
5. On the Collective Unconscious:
The Calvinist/Arminian split is, for Jung, a split in the collective Christian psyche — the “Law” (introverted, structured, Father-image) vs. the “Spirit” (extraverted, spontaneous, Mother/Anima-image). Both are one-sided expressions of the God-image. The “fear of God” is only whole when it includes both the awe of the Father AND the tenderness of the Mother. Neither Comfort nor Hibbs, alone, holds the whole.
Verdict (in Jung’s voice, hypothetical): “The man who walks out of the mystery has not yet entered himself. The fear of the Lord is not a doctrine to be defended; it is a threshold to be crossed. He who flees the charismatic God flees his own Anima. He who flees the Reformed God flees his own Animus. The God of the Self is neither. The God of the Self is both. And the man who can sit in both — without walking out — has begun to become whole.”
Summary Table
| Analyst | Core Lens | Verdict on the Walk-Off |
| MBTI | INTJ-A cognitive conflict | Ni/Te system rejects incompatible framework; Fi-driven boundary |
| MacArthur | Reformed soteriology | Theologically justified; standing for law/gospel distinction |
| Maxwell | Astrotheology / institutional critique | Theater of conviction; both sell the same “fear” product |
| Jung | Archetypal / individuation | Shadow event; Persona defending against Self; premature encounter with the transcendent Function |
All four “analyst reports” are speculative applications of each person’s known public frameworks. None of these individuals actually analyzed this specific video.
As You seek understanding and clarity in your life you should always turn to your Heavenly Father for Guidance
Table of Contents
- Youtube Video (Todays Message)
- Are You Your Own Worst Enemy?
- Women are looking for a fathers love
- Spiritual Order – In The Family and Church
- How God Commands Us To Forgive Those Who We Have Resentment Toward
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Here is a YouTube video to help theses who need to understand someone explaining the important message, the YouTube video is called, “I Walked Off Mid Sermon at Jack Hibbs’ Amazing Church. Here’s Why“, This video is with Living Waters YouTube Channel:
Note: MadeManMinistries.com has no relations with Living Waters YouTube Channel, but MadeManMinistries.com enjoys sharing the word.
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This is a major important point about forgiveness
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. -MATTHEW 5:24 KJV
Are You Your Own Worst Enemy?
I would start out by saying what Jesus Christ would want us to do? Pray and how should we pray? The Lord’s Prayer, and how often should we pray? Continually. Why do we use the Lord’s Prayer and not some other? The Lord’s Prayer covers all the areas that is important for our spiritual being.
When we pray the Lords prayer we ask to forgive our enemies, let God’s will be done, the kingdom to come. By praying the Lord’s prayer we let go of many thoughts we have in our head and give them back to God so we can have things revealed to us.
We must overcome resentment in our heart, and in a past video I shared about Dr. Jordan Peterson talks about how resentment can destroy us and we become our own very worst enemy and Jordan goes on to say that we must talk to people what we have resentment toward to overcome that resentment. Other people who lived in the past who talked about this is Jesus Christ and someone who is living now who talks about this daily is Brother Augustine, Dr. John MacArthur, Dr. Charles Stanley, Rev. John Piper and Pastor Paul Washer.
Women are looking for a fathers love
Women are looking for a fathers love. Its important that men understand women are looking for a fathers love and not get screwed. Woman more than anything are looking for a strong spiritual man to lead the future (the family). I think in many YouTube videos on biblical teachings, how young women are being hurt by men that are just looking to get laid instead of doing right and being in Christ and setting a good example of a strong man. We must be in Christ, hate no one, love all, forgave theses we resent, love what is right and support people who are walking with God.
Women need their fathers in their lives to be strong man to be good examples and not BETA men or weak examples of what a man should be. Its important that a man leads the way as Christ leads men, we as man need to fellow Jesus Christ to keep society from going to HELL.
Every day you can see or people watch how some men and women our living in hell without the right spiritual order then you will continue your hellish way according to 2 Peter. You can also find it in Romans. God will give you over to a reprobate mind.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. – Romans 1:28 (KJV)
In Romans 1, Paul refers to something known as a reprobate mind. If you’re not familiar with the term reprobate, the literal definition in the Greek is failing to pass the test, unapproved, counterfeit.
Spiritual Order – In The Family and Church
God the father
Jesus Christ
Father (Men over women)
Mother (Women over children)
Here is Book, Chapter and Verse from the Kings James Version 1 Corinthian 11:2-16, But the main message is in 1 Corinthian 11:3: “3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.”
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How God Commands Us To Forgive Those Who We Have Resentment Toward.
All of us are tested everyday by our personal internal struggle coming from resentment of what happened earlier in our lives as children typically what our mother did to us, telling how our fathers were not good enough or driving us away from our fathers when we were children. We most go to the people that we have resentment against and forgive them. By forgiving our mothers or whoever we have resentment against, God will forgive us and we can return to the heavenly Father through our Lord and Savior Jesus Christ.
It was said if you don’t love everyone then you love no one. People today live like the Old Testament people did. We must forgive and love everyone as God Commanded us to do according to Matthew 22:34-40.
After Reading The Passage I would Recommend Doing A Silent Prayer
Its is said: Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. Psalm 46:10 King James Version (KJV)
Jesus is an example of a Fathers loves
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In a world where it is so easy to forget the importance of God, we must remember that He is holy and will not share His glory. America has forgotten this truth and it is time for us to re-examine our relationship with God and recognize that He is the one true God who deserves our full devotion and reverence. We must remember that He will not be taken lightly or ignored, but rather should be honored as the Creator of all things. Only then can we truly experience His love and grace in our lives.
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