If You Get Rid Of God In Society You Do Not Have Values Of Human Life, If you Get Rid Of The Father In The Home Or Head Of The Family You Do Not Have Love Of The Father Or God The Father
reflect specific theological and philosophical arguments rather than universal societal facts. Malcolm Muggeridge and Archbishop Jose Gomez argue that removing God from society leads to a loss of human purpose, resulting in tyranny, insanity, and a view of humans as mere “livestock” or “factory-farm” units. Apologetics Press and CrossExamined.org contend that without God, there is no ultimate reason for the value of human life, leading secular humanism to prioritize “quality of life” over the “right to life,” which critics link to justifications for abortion and euthanasia.
Regarding the family structure, National Catholic Register articles suggest that rejecting God’s fatherly care leads humans to replace divine love with master-slave relationships and rule by power rather than love. While some argue that removing the religious concept of the “Father” erodes the model of paternal love and divine connection, other perspectives in the context note that traditionally religious societies have also been associated with authoritarianism and the disowning of family members who do not conform, suggesting that the presence of a father figure or religious structure does not automatically guarantee humane or loving outcomes.
What Does The KJV Bible Say?
Societal decline and the erosion of the family unit are frequently linked by theologians and sociologists to the loss of God as the moral foundation. This principle—that removing God removes the ultimate standard for human value, and removing the father removes the human reflection of God’s fatherhood—is deeply rooted in Christian doctrine.
KJV Scriptural Examples
These 10 KJV examples illustrate the biblical connection between honoring God’s design and experiencing the positive values of life and love in the family.
| Principle | KJV Scripture Reference | Thematic Example & Context |
|---|---|---|
| God as the Ultimate Value | Genesis 1:27 | Humans hold intrinsic value because they are made in the image of God. Society without God often loses this sanctity of life. |
| God as the Father | Psalm 68:5 | God is defined as “a father of the fatherless,” showing that divine fatherhood provides ultimate protection and love. |
| Father’s Role in Society | Proverbs 22:6 | The father is tasked to “train up a child in the way he should go.” This passes moral values from generation to generation. |
| Father’s Duty to Household | 1 Timothy 5:8 | A father who neglects his duty to provide and care for his own household has “denied the faith, and is worse than an infidel”. |
| Fatherly Instruction | Ephesians 6:4 | Fathers are instructed to bring children up in the “nurture and admonition of the Lord,” reflecting God’s fatherly correction. |
| Earthly Reflection of God | Malachi 4:6 | The prophetic duty is to “turn the heart of the fathers to the children,” emphasizing family cohesion as a hedge against societal destruction. |
| Headship of the Household | 1 Corinthians 11:3 | The biblical order asserts that the head of every man is Christ, establishing the father’s headship to mirror God’s ultimate authority. |
| Value of God’s Word | Proverbs 1:8 | Children are called to hear the “instruction of thy father, and forsake not the law of thy mother,” grounding their values in family authority. |
| The Lord as Protector | Psalm 103:13 | “Like as a father pitieth his children, so the Lord pitieth them that fear him.” The earthly father’s love should reflect this divine compassion. |
| Wisdom and Society | Proverbs 3:11-12 | “Whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.” Divine love and discipline establish core human values. |
Myers-Briggs Analyst Report Perspective
From a Myers-Briggs Analysts (NT: INTJ, INTP, ENTJ, ENTP) temperament standpoint, this premise can be analyzed through the lens of Systems Thinking and Social Frameworks:
- The “God” Construct as a Value System: Analysts (especially NT types) view society’s foundational stories as the “operating system” or the macro-framework that dictates societal values. Without a universal, transcendent standard (such as God), the ethical framework risks becoming subjective or utilitarian.
- The “Father” Role as a Structural Anchor: From an organizational psychology perspective, the family unit is the smallest functional subsystem of society. Analysts identify the “father” as a structural leader. When that leadership is removed, the system lacks balance, often leading to a void in direction, role modeling, and discipline.
- Logical Consequence: Because Analysts prioritize logic and cause-and-effect, they would agree that removing the root of a framework (God) naturally causes the branches (human rights, life values) to wither, and removing the structural leader (the father) causes the family hierarchy to collapse.
Compare the biblical family model to secular sociological theories
Comparing the biblical family model with secular sociological theories highlights a fundamental shift in how human relationships and social structures are viewed. While the biblical model relies on a transcendent, unchanging blueprint, secular theories view the family as an evolving institution shaped by economics, power, and cultural changes.
Here is a breakdown of how the biblical family model compares to major secular sociological frameworks.
The Biblical Family Model: Covenant and Order
In scripture, the family is not a human invention but a divine institution. It is designed to reflect the nature of God and pass down moral values.
- Foundation: Built on a covenant between a husband and wife, designed for lifelong companionship, procreation, and spiritual growth.
- Structure: Hierarchical but sacrificial. It emphasizes headship and order, where the husband is called to love his wife sacrificially (as Christ loves the church), the wife supports her husband, and both parents guide their children.
- Purpose: To mirror the relationship between God and humanity, provide emotional and physical security, and serve as the foundational building block of a moral society.
Comparison with Secular Sociological Theories
1. Functionalism (The Structural-Functional Approach)
- The Theory: Popularized by sociologists like Émile Durkheim and Talcott Parsons, Functionalism views society as a complex system whose parts work together to promote solidarity and stability. It looks at what functions the family performs for the survival of the larger society.
- Points of Agreement: Like the biblical model, Functionalism sees the traditional family as the core institution of society. It agrees that the family’s primary job is socialization (teaching children values) and providing economic and emotional security.
- Points of Disagreement: Functionalism is purely pragmatic. It views traditional gender roles (the husband as the “instrumental” provider, the wife as the “expressive” caregiver) as efficient mechanisms for social order, whereas the biblical model views these roles as distinct, divinely ordained spiritual callings.
2. Conflict Theory (Marxist and Feminist Sociology)
- The Theory: Derived from Karl Marx and expanded by feminist theorists, Conflict Theory views society as a struggle for dominance among social groups competing for scarce resources. It looks at the family as a micro-image of society’s power struggles.
- Points of Agreement: Both perspectives recognize that the family is a powerful unit that deeply shapes an individual’s life outcomes and identity.
- Points of Disagreement: Conflict theory views the traditional patriarchal structure of the family as an oppressive system designed to maintain male dominance and control wealth. Where the Bible views the father’s headship as a responsibility of protection and sacrificial love, Conflict Theory views it as a source of inequality that needs to be dismantled.
3. Symbolic Interactionism
- The Theory: This micro-level theory focuses on the day-to-day interactions between family members. It argues that “family” is not a fixed definition but a shared reality created through communication, symbols, and changing roles.
- Points of Agreement: This theory aligns with the biblical emphasis on the power of words, parental instruction, and daily relationship building (e.g., Proverbs 22:6, “Train up a child…”). It recognizes that the family shapes a child’s internal worldview.
- Points of Disagreement: Symbolic Interactionism argues that the definition of a family is completely subjective and fluid. If a society decides to redefine what a “father,” “mother,” or “marriage” means, that new definition becomes reality. The biblical model completely rejects this, stating that the definition of family is objective, eternal, and anchored in God’s law.
4. Social Exchange Theory
- The Theory: This perspective suggests that human relationships are formed by the use of a subjective cost-benefit analysis and the comparison of alternatives. People stay in relationships as long as the rewards (love, support, financial security) outweigh the costs (effort, conflict).
- Points of Agreement: It accurately describes the fallen human tendency to approach relationships selfishly.
- Points of Disagreement: The biblical model is built on Agape love—unconditional, sacrificial, and covenantal. A biblical marriage is explicitly designed to endure when the “costs” are high (sickness, poverty, hardship), whereas Social Exchange Theory suggests that a relationship logically dissolves when it is no longer personally profitable. [1]
Summary Comparison Table
| Feature | Biblical Family Model | Secular Sociological Theories |
|---|---|---|
| Origin | Divinely instituted by God | Evolved culturally to meet human needs |
| Authority | Scripture and God’s moral law | Social contracts, laws, and personal consensus |
| Structure | Complementary roles with distinct duties | Fluid structures; varies by economic/political era |
| Core Value | Self-sacrificing covenant | Personal fulfillment, utility, or equality |
| View of Conflict | The result of sin; resolved through forgiveness | The result of power struggles; resolved by shifting dynamics |
Explore how different Myers-Briggs types react to traditional vs. secular family dynamics
An individual’s Myers-Briggs Type Indicator (MBTI) significantly shapes how they perceive authority, tradition, structure, and personal autonomy. When examining traditional family dynamics (structured, role-defined, covenantal) versus secular family dynamics (fluid, egalitarian, individualized), the 16 types divide naturally into four distinct temperaments.
1. The Guardians (SJ Types: ISTJ, ISFJ, ESTJ, ESFJ)
Guardians are driven by a desire for order, stability, and historical continuity. They possess a deep respect for institutions and foundational rules.
- Reaction to Traditional Dynamics: Highly Receptive and Protective. SJs thrive in traditional family models. They appreciate clear expectations, defined parental roles, and the structured moral framework that a faith-based or traditional household provides. For an SJ, a traditional structure offers a reliable blueprint for raising responsible citizens and preserving legacy. [1]
- Reaction to Secular Dynamics: Skeptical or Stressed. SJs often view secular dynamics (such as fluid roles or highly unconventional family structures) as unstable or chaotic. They worry that a lack of concrete boundaries or objective moral standards will lead to generational drift, systemic breakdown, and emotional insecurity for children.
2. The Rationals/Analysts (NT Types: INTJ, INTP, ENTJ, ENTP)
Analysts value competence, logical consistency, systems design, and intellectual independence. They evaluate dynamics based on functional efficiency rather than sentimentality.
- Reaction to Traditional Dynamics: Conditionally Receptive. NTs appreciate traditional models if they see a logical utility in them. For instance, an ENTJ or INTJ might respect a patriarchal or structured system purely because it provides clear lines of authority, minimizes administrative friction in the household, and efficiently delegates labor. However, if they feel the tradition is being enforced blindly without a logical basis, they will rebel against it.
- Reaction to Secular Dynamics: Pragmatic and Analytical. NTs are highly comfortable questioning cultural norms, meaning secular definitions of family do not shock them. They approach secular dynamics scientifically: Does this specific family arrangement work? Is it economically viable? Does it foster intellectual growth? They reject secular models that prioritize raw emotion over logic, but they embrace them if they offer greater freedom for individual merit.
3. The Idealists/Diplomats (NF Types: INFJ, INFP, ENFJ, ENFP)
Diplomats are oriented toward harmony, deep authentic connections, personal growth, and individual identity. They evaluate family structures based on empathy and emotional fulfillment.
- Reaction to Traditional Dynamics: Conflicted. NFs deeply respect the core spiritual values often found in traditional frameworks, such as sacrificial love (Agape), devotion, and community. However, they frequently clash with the rigid gender roles or top-down hierarchies of traditional models. If an NF feels that a traditional structure suppresses an individual’s true authentic self or forces conformity, they will view it as restrictive or oppressive.
- Reaction to Secular Dynamics: Highly Adaptable and Affirming. NFs generally favor secular or progressive family dynamics because they prioritize emotional alignment, psychological safety, and unconditional acceptance over rigid rules. They believe a family is defined by the quality of love and empathy present, not by adherence to an ancient organizational chart.
4. The Artisans (SP Types: ISTP, ISFP, ESTP, ESFP)
Artisans live in the present moment. They are pragmatic, highly adaptable, experiential, and intensely protective of their personal freedom.
- Reaction to Traditional Dynamics: Chafed by Constraint. SPs usually struggle with the highly regulated, dogmatic aspects of traditional family dynamics. They dislike being told what to do based purely on “because that’s how it’s always been done.” If a traditional environment is overly restrictive or legalistic, SPs will feel suffocated and may physically or emotionally distance themselves.
- Reaction to Secular Dynamics: Comfortable and Experiential. SPs naturally drift toward secular dynamics because they prefer to take life as it comes. They prefer fluid, flexible, and low-pressure environments where family members can pursue their immediate passions and adapt to changing circumstances in real-time. They evaluate the health of a family by how fun, active, and unburdened by unnecessary rules it is.
Quick-Reference Response Matrix
| MBTI Temperament | Core Drive in the Family | Alignment with Traditional | Alignment with Secular |
|---|---|---|---|
| Guardians (SJ) | Duty, stability, legacy | Very High (Finds safety in established order) | Low (Views fluid boundaries as chaotic) |
| Analysts (NT) | Competence, efficiency, systemic logic | Moderate (Appreciates functional hierarchy) | Moderate (Appreciates freedom to innovate systems) |
| Diplomats (NF) | Authenticity, empathy, personal growth | Low-Moderate (Clashes with rigid hierarchies) | Very High (Values emotional validation over rules) |
| Artisans (SP) | Freedom, adaptability, action | Low (Resists dogmatic or restrictive rules) | High (Prefers flexible, real-time trial and error) |
Generational trends shifting between these MBTI preferences
While an individual’s core, innate Myers-Briggs preference is generally considered genetically and psychologically stable throughout their lifetime, extensive demographic polling, organizational studies, and cross-generational personality assessments reveal significant cultural and behavioral shifts in how generations identify with and express these types.
As society moves from Baby Boomers to Gen Z, data shows a profound shift away from Guardian (SJ) structures toward Diplomat (NF) and Analyst (NT) frameworks.
1. The Decline of the Guardian (SJ) Default
The Baby Boomer generation and older cohorts heavily rewarded and reinforced Sensing-Judging (SJ) behavior. In mid-20th-century family and workplace models, adherence to institutional norms, hierarchical duty, and historical tradition were the default markers of success.
- The Trend: While SJs remain the largest demographic group in absolute numbers globally, their cultural dominance has shrunk with each passing decade.
- The Shift: Longitudinal studies measuring conscientiousness and rigidity over time show that younger generations (Millennials and Gen Z) place significantly less emphasis on rigid social scripts, predictable institutional structures, and conventional markers like early marriage and traditional family timelines.
2. The Rise of the Open, Fluid Diplomat (NF) & Explorer (SP)
Psychological and sociological data tracking cohort changes demonstrate that more recent generations score significantly higher on metrics tied to Intuition (N) and Perceiving (P) traits, such as “Openness to Experience” and “Flexibility”.
- The Trend: Gen Z and Millennials heavily over-index in identifying as INFPs, ENFPs, and INFJs on digital spaces and aggregate polling.
- The Shift: This generational shift directly translates to the rise of secular and egalitarian family dynamics. Because younger populations lean more heavily toward Feeling and Perceiving preferences, they prioritize emotional validation, psychological safety, and fluid family structures over top-down hierarchy. Relationships are maintained through ongoing mutual consensus rather than ancestral duty.
3. The Digital Environment and Analyst (NT) Rationalism
Gen Z is the first completely “digital native” generation. This immersion in global information, alternative viewpoints, and online communities has fostered a surge in Introverted (I) and Thinking (T) processing behaviors among youth.
- The Trend: Data shows a growing skepticism toward established systems, manifesting as a decline in baseline social “Agreeableness” and an increase in analytical questioning.
- The Shift: As Extraverted Intuition (Ne) and Introverted Thinking (Ti) are hyper-stimulated by the internet, younger generations reject the traditional narrative that “the father is the head because culture says so.” Instead, like true Analysts, they actively deconstruct traditional family models to evaluate their practical, psychological, and financial utility from scratch.
Generational Personality Matrix
| Generation | Dominant MBTI Expressions | Societal & Family View |
|---|---|---|
| Baby Boomers | High SJ (Guardians) | Family viewed as a Sacred Institution. Defined by responsibility, long-term commitment, and clear hierarchical roles. |
| Gen X | Rise of SP (Artisans) | Family viewed as a Pragmatic Unit. Characterized by self-reliance, skepticism of institutions, and informal day-to-day survival. |
| Millennials | High NF (Diplomats) | Family viewed as a Vehicle for Personal Growth. Rejection of rigid gender roles in favor of deep emotional fulfillment and authentic expression. |
| Gen Z | Rise of NT/NF (Analysts/Diplomats) | Family viewed as a Fluid, Subjective Network. Characterized by self-discovery, rejection of historical dogmas, and emphasis on mental well-being over conventional markers. |
As You seek understanding and clarity in your life you should always turn to your Heavenly Father for Guidance
Table of Contents
- Youtube Video (Todays Message)
- Are You Your Own Worst Enemy?
- Women are looking for a fathers love
- Spiritual Order – In The Family and Church
- How God Commands Us To Forgive Those Who We Have Resentment Toward
- Join Our Newsletter
- Top Seven Articles
- Our Mission Statement
- Our Vision
- Tithing And Giving!
When Tithing please give what you feel is good to the amount we are helping you in your spiritual life.

Here is a YouTube video to help theses who need to understand someone explaining the important message, the YouTube video is called, “God Is Your Heavenly Father—Seek Him And Change Your Life Forever | Pastor Allen Jackson”, This video is with Pastor Allen Jackson YouTube Channel:
Note: MadeManMinistries.com has no relations with Pastor Allen Jackson YouTube Channel, but MadeManMinistries.com enjoys sharing the word.
Note: We do use YouTube Video’s under the “Fair Use” Act under the Copyright Law:
“Fair use is a doctrine in the United States copyright law codified in Section 107 of the Copyright Act of 1976.1 It provides for the legal, non-licensed citation or incorporation of copyrighted material in another author’s work without requiring permission from the rights holders, such as for commentary, criticism, news reporting, research, teaching or scholarship.01 The U.S. Copyright Office Fair Use Index should prove helpful in understanding what courts have to date considered to be fair or not fair but it is not a substitute for legal advice.2“


This is a major important point about forgiveness
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. -MATTHEW 5:24 KJV
Are You Your Own Worst Enemy?
I would start out by saying what Jesus Christ would want us to do? Pray and how should we pray? The Lord’s Prayer, and how often should we pray? Continually. Why do we use the Lord’s Prayer and not some other? The Lord’s Prayer covers all the areas that is important for our spiritual being.
When we pray the Lords prayer we ask to forgive our enemies, let God’s will be done, the kingdom to come. By praying the Lord’s prayer we let go of many thoughts we have in our head and give them back to God so we can have things revealed to us.
We must overcome resentment in our heart, and in a past video I shared about Dr. Jordan Peterson talks about how resentment can destroy us and we become our own very worst enemy and Jordan goes on to say that we must talk to people what we have resentment toward to overcome that resentment. Other people who lived in the past who talked about this is Jesus Christ and someone who is living now who talks about this daily is Brother Augustine, Dr. John MacArthur, Dr. Charles Stanley, Rev. John Piper and Pastor Paul Washer.
Women are looking for a fathers love
Women are looking for a fathers love. Its important that men understand women are looking for a fathers love and not get screwed. Woman more than anything are looking for a strong spiritual man to lead the future (the family). I think in many YouTube videos on biblical teachings, how young women are being hurt by men that are just looking to get laid instead of doing right and being in Christ and setting a good example of a strong man. We must be in Christ, hate no one, love all, forgave theses we resent, love what is right and support people who are walking with God.
Women need their fathers in their lives to be strong man to be good examples and not BETA men or weak examples of what a man should be. Its important that a man leads the way as Christ leads men, we as man need to fellow Jesus Christ to keep society from going to HELL.
Every day you can see or people watch how some men and women our living in hell without the right spiritual order then you will continue your hellish way according to 2 Peter. You can also find it in Romans. God will give you over to a reprobate mind.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. – Romans 1:28 (KJV)
In Romans 1, Paul refers to something known as a reprobate mind. If you’re not familiar with the term reprobate, the literal definition in the Greek is failing to pass the test, unapproved, counterfeit.

Spiritual Order – In The Family and Church
God the father
Jesus Christ
Father (Men over women)
Mother (Women over children)
Here is Book, Chapter and Verse from the Kings James Version 1 Corinthian 11:2-16, But the main message is in 1 Corinthian 11:3: “3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.”
A Woman Conferring The Spiritual Order According to Saint Paul And How The War On The Family Is Being Wage:
How You Treat People Is Who You Are! On Judgement Day You Will Be Judged How You Treated The Less Fortunate (Open Letter
New Social Contract To Save The West!
Should America And The Western World Have A New Social Contract? (Open Letter)
Father’s Rights
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How God Commands Us To Forgive Those Who We Have Resentment Toward.
All of us are tested everyday by our personal internal struggle coming from resentment of what happened earlier in our lives as children typically what our mother did to us, telling how our fathers were not good enough or driving us away from our fathers when we were children. We most go to the people that we have resentment against and forgive them. By forgiving our mothers or whoever we have resentment against, God will forgive us and we can return to the heavenly Father through our Lord and Savior Jesus Christ.
It was said if you don’t love everyone then you love no one. People today live like the Old Testament people did. We must forgive and love everyone as God Commanded us to do according to Matthew 22:34-40.

After Reading The Passage I would Recommend Doing A Silent Prayer
Its is said: Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. Psalm 46:10 King James Version (KJV)

Jesus is an example of a Fathers loves
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In a world where it is so easy to forget the importance of God, we must remember that He is holy and will not share His glory. America has forgotten this truth and it is time for us to re-examine our relationship with God and recognize that He is the one true God who deserves our full devotion and reverence. We must remember that He will not be taken lightly or ignored, but rather should be honored as the Creator of all things. Only then can we truly experience His love and grace in our lives.
America Has Forgotten! That God The Father Is Holy And He Will Not Share His Glory!
God Reveals Himself
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Uniting men of good character who, though of different ethnic or social backgrounds, share a belief in the fatherhood of God and the brotherhood of mankind. Bring Men back to the Father and sharing the biblical view of the Heavenly Father.
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By returning to our heavenly father God thru the Lord and Savior Jesus Christ we can rebuilt the family, once the man is recognized as the head of the family and household. Partner with us as we develop a community, mission, and leadership support for the men of today.
Now is the time for a new movement of men. As brothers, fathers let’s become who we’re created to be, knowing our identity, purpose, and destiny in Christ. Then let’s do, linking arms to change the world for good … and for God. Help bring transformation and revival to our families, churches, and communities.

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